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Mary's Song (The Magnificat)

It was their love for God and their living Faith in the Savior, long before His incarnation, before the world was created, that merited salvation for these celestial spirits who never sinned. For, the good are not only saved from something evil i. The handmaid of the Lord delighting again to confess her nothingness before her Lord and Master, His handmaid. Is it her low estate?

More Basic Prayers

Or the virtue itself? Yet Mary knew more than anyone how God loves and favors the poor and simple and is no respecter of persons. Mary also knew, and this is most important we have it from the genealogies in Matthew and Luke , that both she and Joseph her espoused, poor as they were, were of the royal line of David.

I am sure he heard it affirmed by Father Feeney. And it was this. Another viewpoint is to take the words in their more common literal sense. It is also the virtue that compels its possessor to walk in the light, as Christ commands, to perform works of charity, which are selfless. Tapeinos is the inspired Greek word, which the Latin renders as humilitas. Although it can mean one of low estate, its first meaning is that of the virtue itself. When our Lord said, learn of Me for I am meek and humble of heart, the same Greek word tapeinos is used, where it can only mean the virtue.

Gabriel the Archangel has led the way for all generations and Saint Elizabeth has seconded the acclaim: Blessed art thou among women. This is the will of God that the Mother of His Son should be so honored. This is the will of Christ, the Child of Mary. Yet, we take it for granted and too often give it a worldly sense.

The word is not employed this way in the eight beatitudes. It is the eye of God gazing with pleasure on the soul whom He has raised to His own likeness in grace, the very likeness of His Son, the God-man. For He that is mighty has done great things magna to me and holy is His Name. Non nobis Domine, non nobis!

Common Prayers

First, and foremost, He has made her His mother. And, with that, and on account of that, He has preserved her from all sin and filled her soul with grace. Outside of the Life of the Blessed Trinity, no divine act could be greater than the Incarnation of the Son of God, and no elevation of a creature could be greater than the Divine Maternity.

The Canticles of Christmas: Singing the songs of Zechariah, Mary, the angels, and Simeon.

The first thing that our Lord instructs us to pray for in the Our Father is that the Name of God be hallowed, which is to say that we keep His Name as it is, Holy. When the angel came to the handmaid of the Lord, how did he identify the Child that was to be born of her?

Seventy weeks are shortened upon thy people, and upon thy holy city, that transgression may be finished, and sin may have an end. In this verse Mary reflects on the message of the angel. If we affirm, then, that God is separated from the earth we must mean in His essence, because spatially speaking, there is no place where God is not present. Thusly, He identified Himself to Moses: I am who am. Nor, was it permitted for them to utter it.

In fact, so sacred was it that only the high priest could give it a voice — and that was only once a year before the Ark of the Covenant in the holy of holies of the temple on the Day of Atonement. And His mercy is from generation unto generation on those who fear Him. This second part of the Magnificat is filled with prophetic analogies. There is no virtue more often praised in the Bible, especially in the wisdom books, than the fear of the Lord. It is a dominant theme, with over two hundred verses applauding its importance as the foundation of true virtue.

This one truth alone, namely, the equating of the gift of wisdom and fear of God, is repeated three times in the Old Testament. Although scores of New Testament passages could be quoted, St. And he that feareth, is not perfected in charity. This kind of fear, however, which St.

John finds unworthy of a perfected man of Christ, is servile fear. It is the fear of punishment to come. He would have it that all the faithful, who live in the love of God, have confidence and not dread punishment.

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This is the man who fears as a devoted son, filially, lest by sinning he lose the love of so good a Father. Our Lady is not making any distinctions concerning the fear of the Lord in her Magnificat. She is praising the virtue as a salutary thing in itself.

Advent Devotional: Mary’s Song: The Magnificat (Luke ; cf. , 56), Part 1 | EFCA

Whether it be servile or filial, the mercy of God will be upon those who fear Him. These next two verses are coupled as fact and illustration. Hast not thou struck the proud one, and wounded the dragon? One of the exercises of the might of His arm is in the conversion of sinners through the grace of the Sanctifier, even as He exercises that arm through weak human instruments. As the fog is dissipated by the warm rays of the sun so are the proud scattered by Christ and His saints.

Superbus in Latin, is the antithesis of humilis. Who are the proud whom Mary praises God for scattering? Yes, they are the pagan tyrants past, present, and future : the pharaohs, Sennecheribs, Salmanasars, Antiochuses, Herods, Neros, and Stalins, but they include also all those who work in any capacity against the kingdom of God.

He hath put down the mighty from their thrones and exalted the humble. Not as a passive spectator did He watch the ouster of the arch demon from the celestial paradise — no, for His seeing was His doing. However, there would be a victory to come wherein the Incarnate Son of God would crush the power of the devil over mankind, a victory that would require an act of His arm far more mighty than the tossing of wicked angels into hell; this victory, this redeeming of mankind, would require a spiritual battle so grueling, so shuddering, that it would force the very blood from the pores of the God-man.

It is the victory that began with the agony painful struggle in the Garden of Gethsemani, and was consummated on the Cross. For which cause he has exalted him and given him a name that is above every name, so that at the name of Jesus every knee should bend.

Angels, Patriarchs, and Prophets

Luke As St. Paul taught, those who suffer in Christ will be glorified with Him. No one suffered more in Christ than His immaculate mother. What are the good things that Mary speaks of as she quotes this verse of the Psalms? Why has this verse struck her heart so favorably? To be filled with good things we must be hungry, our Lady tells us. No one was ever more hungry for God than His handmaid and Mother. No one was ever more filled with His good things.

It was not a prayer but a statement of fact.

Before their fall, Adam and Eve preserved their immortality by eating the fruit of the tree of life. The Hebrews preserved their lives in the wilderness of the desert for forty years by eating the manna from heaven. That the Eucharist is the highest fulfillment of this divine nourishment of which our Lady speaks is explicitly demonstrated in the Roman liturgy. Just prior to reciting the Pater Noster , there is a short prayer, bursting with Eucharistic exaltation, which the priest utters as he holds the sacred host in his hands and blesses It three times.

It is a continuation of the doxology at the end of the litany in the Nobis Quoque Pecatoribus. Per quem haec omnia Domine semper bona creas sanctificas, vivificas.

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By whom O Lord Christ , Thou dost always create, sanctify, quicken, bless, and bestow upon us all these good things. Too often we think of might in physical images. But there is nothing more mighty than the frail host of the Eucharist — as Father Feeney put it: the easily-broken bread, the easily spilled cup. And to those who are ignorant, or do not believe, let us direct them to Christ, as did St. Why hath the rich been sent away empty? The rich in this context are those who not only have worldly riches, but hoard them in avarice, and refuse to acknowledge their own poverty of soul.

These are not hungry for justice, so they will wallow in vagrancy of mind, unsatiated, restless, and unhappy. Our Lord did not love the poor simply because of their poverty but because of their manly humility and rugged detachment. A man clothed in soft garments? Blessed are the poor in spirit for theirs is the kingdom of heaven. Some six hundred years before the event Isaias rejoiced to see it. Anyone who rejects the poverty of Christ, who is scandalized by His humility and, ultimately, by His cross, is an enemy to poverty of spirit.

He hath received Israel His servant Mindful of His mercy. This verse introduces the last part of the Magnificat , which praises God for His fidelity to His promises.

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The Church is the New Israel. She has been laid low as never before, more despised, more wounded, than ever before. But God is faithful. Suscipiat, Domine, hanc ecclesiam tuam. Let us take solace in this verse of hope, given to the Church by our peerless Mother. The Good Shepherd will not forsake His sheep. Puer is for a man what ancilla is for a woman.